If one seriously considers this matchless argument that has been presented in two brief sentences about the truth of the Quran, one will find in it the same kind of firm and stable system as exists among the stars and planets of the Universe, and the same is the proof of the fact that its Author is the same Being Who has created the Universe.Surah Waqiah is also commonly termed as the Surah of Wealth. 75-82 their suspicions in respect of the Quran have been refuted and they have been made to realize how fortunate they are that instead of deriving any benefit from the great blessing that the Quran is, they are treating it with scant attention and have set only this share of theirs in it that they deny it.
In these arguments, apart from everything else that exists in the earth and heavens, man's attention has been drawn to his own body and to the food that he eats and to the water that he drinks and to the fire on which he cooks his food, and he has been invited to ponder the question: What right do you have to behave independently of, or serve any other than, the God Whose creative power has brought you into being, and Whose provisions sustain you? And how can you entertain the idea that after having once brought you into existence He has become so helpless and powerless that He cannot recreate you once again even if he wills to? the doctrines of Tauhid and the Hereafter. 57-74 arguments have been given, one after the other, to prove the truth of the two basic doctrines of Islam, which the disbelievers were refusing to accept, viz. How these three classes of the people will be rewarded and punished has been described in detail in vv. Those who denied the Hereafter and persisted in disbelief and polytheism and major sins till the last. At that time all peoples will be divided into three classes:ģ. In answer to this, it was said: "When the inevitable event will take place, there will be none to belie its happening, nor will anyone have the Power to avert it, nor prove it to be an unreal happening. They regarded all this as imaginary, which could not possibly happen in actual fact. What they regarded as utterly incredible was that Resurrection would ever take place, then the entire system of the earth and heavens would be upset, and when all the dead would be resurrected and called to account, after which the righteous would be admitted to Paradise and the wicked cast into Hell. Its theme is the Hereafter, Tauhid and refutation of the Makkan disbelievers' suspicions about the Quran. This shows that Surah Al-Waqi'ah had been sent down by that time for it contains the verse: La yamassu hu ill al mutahharun and it had been established historically that Hadrat Umar embraced Islam after the first migration to Habash, in the fifth year of the Prophethood. When Umar saw blood on his sister, he was sorry for what he had done, and said to her: "Show me the manuscript that you have concealed so that I may see what it contains." The sister said: "You are unclean because of your polytheism: Only a clean person can touch it." So, Hadrat Umar rose and washed himself, and then took up the manuscript to read it.
Hadrat Umar first seized his brother-in-law and then his sister rose in defence of her husband, he hit her also and wounded her on the head.
Hearing his voice the people of the house hid the pages of the Quran. It says that when Hadarat Umar entered his sister's house, Surah Ta Ha was being recited. This is supported also by the story that Ibn Hisham has related from Ibn Ishaq about the affirmation of the Faith by Hadrat Umar (may Allah be pleased with him). The same sequence has been reported from Ikrimah. The Surah takes its name from the word al-waqi'ah of the very first verse.Īccording to the chronological order that Hadrat Abdullah bin Abbas has given of the Surahs, first Surah Ta Ha was sent down, then Al-Waqi'ah and then Ash-Shuara.
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